Still, how could Colton see all this? His father Todd mentioned a possibility of “heaven time”, suggesting that concepts of – past, present and future are perhaps valid only for earth, while time in heaven might not be linear. The nature of time and Gods relation to it is closely related both to our individual but also collective future “times” and I will assess it at least briefly. Grudem agrees with God being a timeless being, which does not experience a succession of moments, as his experience of time is qualitatively different. He does not attempt to specify how this could be but only writes, “To God himself, all of his existence is always somehow “present,” (Grudem 1994: 169). Divine timelessness has been the dominant view of Christian orthodoxy throughout the history of the church. However, Grudem suggests that it is not true that heaven itself will be timeless. Based on several descriptions of heaven from the book of revelation he argues that “there will be a succession of moments one after another” and that we will not experience “an exact duplication of God’s attribute of eternity” (Grudem 1994: 173). Others like Professor William Lane Craig, who worked extensively with the Christian philosophy of time deny divine omnitemporality altogether. Craig argues for temporal becoming or a dynamic theory of time (also called an A-Theory of time) in which past is no longer here, future has yet to come and the only thing that is really in existence is present. In his essay “God, Time, and Eternity”, he concludes: “God is timeless without creation and temporal subsequent to creation.” (Craig 2002).
In both cases, Todd’s proposition of heaven time seems inadequate. Cessation or interfusion of time after our physical death is certainly not a doctrine held by most mainstream evangelicals; neither has it been well established in the belief systems of other major Christian denominations. Read the rest of this entry »