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Christian God & Muslim Allah 2/2

Attributes of God

Quran and BibleIt is often pointed out that the list of Gods attributes in both religions is nearly identical. Both acknowledge His Judaic background and understand God to be omnipotent, omniscient, omnipresent and morally perfect creator of all that is, eternal alpha and omega, first and last, greatest conceivable being abounding with grace, mercy and compassion, most holy and righteous who alone by his very definition is worthy of worship. Except for a few disagreements, many of these above mentioned major characteristics of what is referred to be God are astoundingly corresponding. At this point however it is important to ask what do Muslims and Christians mean when they use these labels? It is the case that the same terms are being applied but are they also embodying the same concepts and ideas?[1] In the ensuing section I will analyze several of these notions.

Omnipotence

When it is being said that God can do all things and there is nothing He cannot do, Islam and Christianity differ in their philosophic conclusions. While Muslims perceive Allah’ omnipotence in the absolute sense of the word, Christian understanding maintains a certain qualification – God can do all things (that are logically possible) and there is nothing (logically possible) He cannot do. In Hebrews 6:18 we read that “…it is impossible for God to lie”[2]. Since God is morally perfect Christians hold that it would be in the direct contrast with His nature, as if He lied, He could not be morally perfect anymore. Likewise He cannot create a stone He would not be able to lift or make a married bachelor as these are logical contradictions. Similarly God cannot learn anything new or be wrong due to His omniscience and He cannot sin due to his holiness. Consequently there are number of things Christian God cannot do, while being considered almighty within the logical framework. Now, the generous Muslim view of omnipotence raises at least one disturbing possibility. Craig writes: “[on] Islamic view of God’s power that trumps everything, even His own nature… God is so powerful that he could say to faithful Muslims on the Day of Judgment, “Ha, ha! I tricked you! I’m sending all of you to eternal hell for believing in me and my Prophet!” On this view God is not constrained even by His own goodness.”[3]

Trustworthiness

The implication springing from previous paragraph is thus unavoidable. Read the rest of this entry »

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Posted by on May 22, 2013 in Reasonable Faith, Theology

 

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Christian God & Muslim Allah 1/2

(or) same thing, different name…

In an interview for christianitytoday.com made in 2011, Miroslav Volf, professor of theology at Yale Divinity School, was asked this question: “Do Muslims and Christians worship the same God?” he answered: “I think that Muslims and Christians who embrace the normative traditions of their faith refer to the same object, to the same Being, when they pray, when they worship, when they talk about God. The referent is the same.”[1] Afterwards he goes on to explain his position to a greater detail, yet his initial statement remains.

In a world of multicultural societies full of pluralistic prospects we experience a natural tendency to link similar looking concepts and consider them to be the same. We incline to connect ideas that are foreign to us to those we are already familiar with, thus looking rather for similarities than differences. Today many would share Volfs perspective and suggest that the Muslim “Allah” and the Christian “God” is virtually the one same god, only perceived from different angles. In the following lines I will not attempt to give, what is in philosophy called, “a killer” argument, that would decisively disqualify one of the alternatives. No, the intention of this paper is more modest. Both similarities and differences of the two theologies will be highlighted and the conclusion, whether the referent is the same, will stay with the reader.

Only one God

With regard to the broad spectrum of world religions Islam and Christianity is at this point truly very close to each other. In fact this parallelism is taken to be one of the most impressive. Yet this is not to say that a great many other religions do not recognize a figure of a high god. Egyptians worshipped Ra, Isis or Osiris, while Greeks gave their praise to Zeus or Jupiter.[2] Nordic people among others feared Odin and Thor while in China “Yu-huang-shang-ti” was originally taken to be the greatest sky deity. Hinduism exalts Brahma, Vishnu and Siva while Mahayana Buddhism follows the example of Buddha. Hiebert, Shaw and Tienou further in their book offer a list of several other tribes that hold this belief: “In sub-Saharan Africa, belief in a creator God is taken for granted by almost everyone. The Masaii call this god “Engai,” the Yoruba “Olorun” [“ Lord of the Sky”], the Dinka “Nhialic,” the Mende “Ngewo,” the Ibo “Chukwu,” and the Fon “Mawu.”[3] The overriding issue with all these other belief systems is that they at the same time recognize multiple high or lesser gods or goddesses, ending up in polytheism. Their belief is nowhere confined to only one god. On the contrary both Islam and Christianity make indisputable claims about only one true God.open_bible

Bible claims:

Det. 6:4: “Hear, O Israel: The Lord our God, the Lord is one” Mk. 12:32: “Well said, teacher,” the man replied. “You are right in saying that God is one and there is no other but him. 1 Cor. 8:4: “…We know that “An idol is nothing at all in the world” and that “There is no God but one.” Exod. 20:3: “You shall have no other gods before me.”

The last verse is mentioned as one of the Ten Commandments given by God directly to Moses when he was on the mountain of Sinai.quran

Quran claims:

Surah 112[1] “…He, Allah, is One. [2] Allah is He on Whom all depend. [3] He begets not, nor is He begotten. [4] And none is like Him.” Surah 57 [3] He is the First and the Last, and the Outward and the Inward; and He is Knower of all things. Surah 4[48] “Lo! Allah forgiveth not that a partner should be ascribed unto Him. He forgiveth (all) save that to whom He will. Whoso ascribeth partners to Allah, he hath indeed invented a tremendous sin.”

The last verse in Islam is associated with an unforgivable sin called “shirk” (associating). As suggested, Allah, if he pleases, can forgive other sins yet if someone breaks his commitment to the only one God, he falls beyond Allah’ remission.[4] Thus it appears that this strong monotheistic attitude is an undeniable bond between the two religions. Read the rest of this entry »

 
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Posted by on May 15, 2013 in Reasonable Faith, Theology

 

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Prayers are banned in the streets of Paris

After negative statements that denoted multiculturalism as a “complete failure” pronounced by German Chancellor Angela Merkel, British Prime Minister David Cameron and Australian Prime Minister Julia Gillard also French President Nicolas Sarkozy have resolutely turn to this position by todays prohibition of prayer in streets of Paris, where ten thousands of Muslim believers everyday block the streets to complete their daily rituals. Even though both secular representatives and Muslim leaders came to agreement that praying on streets is not respectable; individual believers hold an entirely different perspective:

This is another example of the government clamping down on Muslims, and the Muslim way of life.

If they do not want to see us in the street, then they should provide more Mosques.

Currently there are about 2000 mosques in Paris, out of which more than half were built over last 10 years.

Video: http://www.youtube.com/watch?v=Fn9mi5tnVTA&feature=related

Even though it appears that this ban was put into effect mostly because of the Muslim community, it applies for everybody. While it is not such a big problem for Christians due to the different nature of our prayer life, we may want to ask ourselves: “Where might this be heading?”  In Bible we can read about Daniel who was facing faintly similar situation (Daniel 6:10) which yet was not limited only to streets, but also to his household. Although it is always important to discern the good reasons for our conduct, what would be our response, if this law was broaden up a little more?

I believe some more questions are at the moment in place: Why is it necessary to install such a law? Aren’t the current laws sufficient to prevent or stop such practices? A law about unauthorized blockage of the public areas (like road) could be applied, as well as the classic rules of road traffic where people have nothing to do on the road. What hides behind this new law? Is there more coming?

France is already for some time known for its militant secularism. In 2004 they banned head-scarves worn by Muslim women in public schools, then on September 2010 any veil that covers face, including the burqa, the full-body covering was forbidden, which made France the first European country to apply such a measure and today they have added one more.

French nation is by the constitution defined as “secular“. This was used by two parliamentarians who proposed a legislation to “prohibit [any] President of the Republic from receiving any religious title“. This was a response to President Nicolas Sarkozy’s acceptance of the honorary canon of St. John Lateran in 2007. This title was given from Vatican to French heads of state already for centuries…

Until now secular behavior mostly meant, not to belong to a religious order or congregation and thus merely observe the situation from a religiously neutral position while applying rules and regulations that were also religiously neutral. However, it seems that for some reason this definition no longer applies. For under developing course of events secularism is slowly getting a completely new meaning; a meaning in which secular behavior is not neutral or impartial anymore, but it is defined by a state. What is going to be next? Where will Christians be in the midst of it? What should be our response?

 
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Posted by on September 16, 2011 in News

 

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